A scholium in codex Vaticanus graecus 156 provides evidence that Cassius Dio'sRoman Historyonce contained an explicit reference to theludi saecularesofa.d. 204, something that has been denied in recent scholarship.

At some point before the late fifth centurya.d.an unidentified writer compiled and affixed to each book of Dio'sRoman Historyan index, most notably comprising a table of contents and an excerpt of the consularfasti. Of dubious provenance these paratexts have played a peripheral role in the editorial history of the work. Bekker and Dindorf, with somewhat puritanical zeal, removed them from the main text of their editions of theRoman Historyin the belief that they were not by Dio's hand. Conversely, the stereotyped (...) edition of Dio's history produced under the auspices of Karl Tauchnitz at Leipzig in 1818 provided Latin translations of the indices, but omitted the Greek. Dio's more recent editors have restored them to their editions of theRoman History, despite questions over their origins. (shrink)

Many have bowed before the recently acquired powers of ‘new technologies’. However, in the shift from tekhnē to tekhnologia, it seems we have lost human values. These values are communicative in nature as technological progress has placed barriers like distance, web pages and ‘miscellaneous extras’ between individuals. Certain values, like the interpersonal pleasures of rendering service, have been lost as their domain of predilection has for many become fully commercially oriented, dominated by the cadence of profitability. Though the popular cultures (...) of the artificial have surged forth to deliver us from the twentieth century, they have enabled some very superfluous dreaming—Man has succumbed to the Godly role of simulating himself and creating other beings. Communication is replaced by machines, services are rendered via many automated devices, procreation has entered the public sphere, robots and entertainment agents educate our youth and mesmerising screen-integrating ‘forms of intelligence’ even think for us. As such, this so-called culture threatens the very values Man constructed in the nineteenth and twentieth centuries to guide himself into the future. But what if the phenomena mentioned just reflect our new values? The author presents an investigation into this cultural shift, its impact on human practices with regards the mind and the body and evokes some pros and cons of generally accepting the ‘Culture of the Artificial’. (shrink)

A coordinate-free formulation is established for (semi) classical particle-field interactions. The exterior language of spacetime chains and De-Rham currents enables the description to include extended strings and membranes besides point particles. Treating physical fields in terms of sections of particular bundles, a unified account of interactions is presented in terms of an intrinsic action principle on a bundle of jets over spacetime. The theory is illustrated by considering the specific model of point particles with intrinsic spin covariantly coupled to theU(1) (...) andSL(2, C) connections describing the electromagnetic and gravitational fields, respectively. The notion of dual spin is examined in this context and coupled equations for this particle-field system are explicitly derived in a local chart. Attention is drawn to the global implications of the theory. (shrink)